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it. But the unquarreled evening hung like the first note of a dirge in sullenly expectant air. An escapade of drunkenness, no matter how routine, had its own ceremonial close. The tiny, undistinguished days that Mrs. Breedlove lived were identified, grouped, and classed by these quarrels. They gave substance to the minutes and hours otherwise dim and unrecalled. They relieved the tiresomeness of poverty, gave grandeur to the dead rooms. In these violent breaks in routine that were themselves routine, she could display the style and imagination of what she believed to be her own true self. To deprive her of these fights was to deprive her of all the zest and reasonableness of life. Cholly, by his habitual drunkenness and orneriness, provided them both with the material they needed to make their lives tolerable. Mrs. Breedlove considered herself an upright and Christian woman, burdened with a no-count man, whom God wanted her to punish. (Cholly was beyond redemption, of course, and redemption was hardly the point—Mrs. Breedlove was not interested in Christ the Redeemer, but rather Christ the Judge.) Often she could be heard discoursing with Jesus about Cholly, pleading with Him to help her “strike the bastard down from his pea-knuckle of pride.” And once when a drunken gesture catapulted Cholly into the red-hot stove, she screamed, “Get him, Jesus! Get him!” If Cholly had stopped drinking, she would never have forgiven Jesus. She needed Cholly’s sins desperately. The lower he sank, the wilder and more irresponsible he became, the more splendid she and her task became. In the name of Jesus.
    No less did Cholly need her. She was one of the few things abhorrent to him that he could touch and therefore hurt. He poured out on her the sum of all his inarticulate fury and aborted desires. Hating her, he could leave himself intact. When he was still very young, Cholly had been surprised in some bushes by two white men while he was newly but earnestly engaged in eliciting sexual pleasure from a little country girl. The men had shone a flashlight right on his behind. He had stopped, terrified. They chuckled. The beam of the flashlight did not move. “Go on,” they said. “Go on and finish. And, nigger, make it good.” The flashlight did not move. For some reason Cholly had not hated the white men; he hated, despised, the girl. Even a half-remembrance of this episode, along with myriad other humiliations, defeats, and emasculations, could stir him into flights of depravity that surprised himself—but only himself. Somehow he could not astound. He could only be astounded. So he gave that up, too.
    Cholly and Mrs. Breedlove fought each other with a darkly brutal formalism that was paralleled only by their lovemaking. Tacitly they had agreed not to kill each other. He fought her the way a coward fights a man—with feet, the palms of his hands, and teeth. She, in turn, fought back in a purely feminine way—with frying pans and pokers, and occasionally a flatiron would sail toward his head. They did not talk, groan, or curse during these beatings. There was only the muted sound of falling things, and flesh on unsurprised flesh.
    There was a difference in the reaction of the children to these battles. Sammy cursed for a while, or left the house, or threw himself into the fray. He was known, by the time he was fourteen, to have run away from home no less than twenty-seven times. Once he got to Buffalo and stayed three months. His returns, whether by force or circumstance, were sullen. Pecola, on the other hand, restricted by youth and sex, experimented with methods of endurance. Though the methods varied, the pain was as consistent as it was deep. She struggled between an overwhelming desire that one would kill the other, and a profound wish that she herself could die. Now she was whispering, “Don’t, Mrs. Breedlove. Don’t.” Pecola, like Sammy and Cholly, always called her mother Mrs. Breedlove.
    “Don’t, Mrs.