together and ourconversation were simply a pleasure, like the contemplation of A***âs body or A***âs dance, an aesthetic pleasure that I could attribute only to a lightness of being that never dipped into inanity. I canât define A*** as being anything other than both frivolous and serious, residing in the subtle dimension of presence without insistence.
Our arrival together at every locale and the attention we paid to each other started to incite gossip. Our encounters, which took place only in public, aroused suspicions of a private affair that, at the time, didnât exist. At the Apocryphe and everywhere we went, people made remarks about our striking dissimilarity. They teased me over the contrast in color between our skins, they stressed the difference in our mannerisms: the impulsiveness of A***âs voice and gestures, that wild exuberance and openness to the world, which by comparison underscored my moderation and reserve. A*** in turn had to bear the incessant prattle about my religious and social background. They painted a picture of my incomprehensible oddities: my isolation; my taste for solitude strangely coexisting with a sudden dive into this world; an unheralded abandon of a university career for the improvised post of DJ. For want of any intelligible coherence, they assumed I must have been harboring some kind of vice or perversion.
What did I get out of spending all my time with someone with whom I shared no social, intellectual, or racial community? That was precisely the question troubling them. Black skin, white skin: our looks were against us. Our intimacy went against the mandate dictating that birds of a feather flock together. And this impossible clash of colors produced the general opinion that this was an unnatural union.
In order to stop the scandal, we diluted our dissimilarity by always hanging out in a group. But the people in this crowd tried to detach me from A*** by attempting to convince me that we were fundamentallyincompatible. I couldnât care less that my attachment to my seemingly perfect antithesis was provoking worry and alarm. They complained of A***âs numerous affairs, highlighted A***âs notorious fickleness and capriciousness that would make any real attachment impossible. They charitably forewarned me that I wasnât A***âs âtype,â that we werenât even of the same species. That if my intention was to turn this friendship into something more, it was best to give up now, and that if, by some misfortune, it had already become something more, it was just as well to break it off now before it dissolved into unpleasantries and pain.
I thoroughly did not care about their opinions, their advice and warnings, their slanders and denigrations. I was well aware of A***âs fickleness, capriciousness, and quickly changing tastes, for I had witnessed all of these traits myself. As for this concert of well-intentioned deceit and charitable denunciations aimed at discouraging me, I was deaf to it all.
One morning at the Kormoran, that final stopover for night owls, an old mobster whom I knew and liked rather more than his congeners saw me enter with A***, called me over to his usual spot at the bar, and, after the customary ceremonious greetings, imparted this strange speech, interspersed with knowing winks:
âYou know me. I like you. So listen up. All those idiots, they donât know anything. Because they see us chatting fairly often and because I seem to know you pretty well, for a week now theyâve been coming to me to complain that youâre mucking around, that youâre out of your mind. That youâre foolishly running after that attractive animal there [gesturing toward A***]. You know what they say to me? That it could never work between whites and blacksâ¦And that, furthermore, you two arenât compatibleâ¦That oneâs always dancing, youâre always hitting the books. They come to me