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Vegetable the Bishop Kreeblephor converted a demon by the power of reason alone,” said Brutha. “It actually joined the Church and became a subdeacon. Or so it is said.”
    “ Fighting I don’t mind,” the tortoise began.
    “Your lying tongue cannot tempt me, reptile,” said Brutha. “For I am strong in my faith!”
    The tortoise grunted with effort.
    “Smite you with thunderbolts!”
    A small, a very small black cloud appeared over Brutha’s head and a small, a very small bolt of lightning lightly singed an eyebrow.
    It was about the same strength as the spark off a cat’s fur in hot dry weather.
    “Ouch!”
    “ Now do you believe me?” said the tortoise.

     

    There was a bit of breeze on the roof of the Citadel. It also offered a good view of the high desert.
    Fri’it and Drunah waited for a while to get their breath back.
    Then Fri’it said, “Are we safe up here?”
    Drunah looked up. An eagle circled over the dry hills. He found himself wondering how good an eagle’s hearing was. It certainly was good at something. Was it hearing? It could hear a creature half a mile below in the silence of the desert. What the hells—it couldn’t talk as well, could it?
    “Probably,” he said.
    “Can I trust you?” said Fri’it.
    “Can I trust you? ”
    Fri’it drummed his fingers on the parapet.
    “Uh,” he said.
    And that was the problem. It was the problem of all really secret societies. They were secret . How many members did the Turtle Movement have? No one knew, exactly. What was the name of the man beside you? Two other members knew, because they would have introduced him, but who were they behind these masks? Because knowledge was dangerous. If you knew, the inquisitions could wind it slowly out of you. So you made sure you didn’t know. This made conversation much easier during cell meetings, and impossible outside of them.
    It was the problem of all tentative conspirators throughout history: how to conspire without actually uttering words to an untrusted possible fellow conspirator which, if reported, would point the accusing red-hot poker of guilt.
    The little beads of sweat on Drunah’s forehead, despite the warm breeze, suggested that the secretary was agonizing along the same lines. But it didn’t prove it. And for Fri’it, not dying had become a habit.
    He clicked his knuckles nervously.
    “A holy war,” he said. That was safe enough. The sentence included no verbal clue to what Fri’it thought about the prospect. He hadn’t said, “Ye god, not a damn holy war, is the man insane? Some idiot missionary gets himself killed, some man writes some gibberish about the shape of the world, and we have to go to war?” If pressed, and indeed stretched and broken, he could always claim that his meaning had been “At last! A not-to-be-missed opportunity to die gloriously for Om, the one true God, who shall Trample the Unrighteous with Hooves of Iron!” It wouldn’t make a lot of difference,evidence never did once you were in the deep levels where accusation had the status of proof, but at least it might leave one or two inquisitors feeling that they might just have been wrong.
    “Of course, the Church has been far less militant in the last century or so,” said Drunah, looking out over the desert. “Much taken up with the mundane problems of the empire.”
    A statement. Not a crack in it where you could insert a bone-disjointer.
    “There was the crusade against the Hodgsonites,” said Fri’it distantly. “And the Subjugation of the Melchiorites. And the Resolving of the false prophet Zeb. And the Correction of the Ashelians, and the Shriving of the—”
    “But all that was just politics,” said Drunah.
    “Hmm. Yes. Of course, you are right.”
    “And, of course, no one could possibly doubt the wisdom of a war to further the worship and glory of the Great God.”
    “No. None could doubt it,” said Fri’it, who had walked across many a battlefield the day after a glorious