entirely germane to this account. Still, whatever formal records of that time ever existed are lost now—what remains are but fragments pertaining to the world as it was before.
Naturally, among the living were numerous scientists, yet so tied were they to the bedrock of their empiricism that, though it was clear to many others that the world had irrevocably changed so that the old methodology now worked only sporadically, the scientists refused to listen.
Certain members of these others, born to the new order of things, were able to make, because they had not been trained in the traditional ways of man, the great leap forward in thinking. These then became great mages, as they explored new methods, discovering alchemical, then sorcerous pathways, shining like beacons in the night. So they grew in power, at length banishing the scientists whom they scorned and ridiculed as they threw them down. Then they took upon themselves the mantle of overlords and in so doing lost sight of the original goals of their creation. Irresponsibly, they began to vie with each other for territory and power.
The inevitable holocaust of their quarreling spread throughout the world. The destruction was ghastly; its extent blossoming to unthinkable heights. Many people went underground. The City of Ten Thousand Paths came into being in this way. It was an attempt to form a peaceful society composed of members of all the surviving nations.
But among the populace of the City of Ten Thousand Paths were both mages and scientists, and they were ever at war. It is said that of all the mages only dor-Sefrith of Ama-no-mori remained unmoved and uninvolved though both sides desperately sought his considerable power.
From the time of the holocaust onward, there was of course an attrition of knowledge and each succeeding generation learned less and, eventually, when even dor-Sefrith’s long neutrality ceased to maintain the uneasy peace, factions broke away, tunneling upward through the mineral-rich rock to form our eventual home, the Freehold, only residues of each side’s knowledge remained.
We became the Magic Men, not-scientists, not-mages, struggling with but scraps of the methodology of both, learning languages long dead, convoluted equations which we neither understood nor would likely work under our present laws. And even if we grasped the tatters of the ancient concepts, even it we were somehow able to piece together the scattered information to make a coherent whole, we lacked the resources—our Neers so ill-trained that they could not even repair the essential machinery of the Freehold, let alone building for us the machines we would require—to accomplish anything.
Most of the Magic Men languished until enterprising Saardin began to see that we had a limited usefulness in the Freehold’s power struggle. Then, one by one, the Saardin sought us out for affiliation. It was the end for us. From noble beginnings, we had been reduced to the lowest level, devising projects for the Saardin to increase their power.
I turned my back on them and for many signs would not even step onto their Levels. I spent my time with the remnants of the scholars, on the twenty-seventh Level, studying as best I could the lore of the ancient world, so that I might regain for myself some semblance of my heritage.
But the more I read, the more convinced I became that we were a dying race, strangling in our own mingled blood, indolent, inbred, incestuous.
“G’fand felt the same way,” Borros concluded.
“You knew G’fand?” Ronin asked.
“Oh, yes. He helped me quite a bit in deciphering many of the ancient codices. There were revelations each cycle, but everything was in fragments and too often we were only tantalized by the pieces we had managed to decode, discovering afterwards that they were isolated passages, their beginnings and endings lost.”
“I remember,” said Ronin, “that when we arrived in the City he would stop at every corner to read
Piper Vaughn & Kenzie Cade