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they would be guilty-furtive-submissive types and easy for the alpha males to manipulate. Those caught reading such novels were called no-good shits, of course.

PEP
    Muss es sein? Es muss sein.
    —L UDWIG VAN BEETHOVEN
    PEP—the People’s Ecology Party—had been founded by Furbish Lousewart V following the success of his monumental best-seller,
Unsafe Wherever You Go.
    Lousewart V was a man born into the right time; his book perfectly reflected all the foreboding of the late 1970s. Its thesis was simply that everything science does is wrong, that scientists are very nasty people, and that we need to go back to a simpler, more natural way of life. The message was perfect for the time; it was simply Hitler’s National Socialism redone, with only a few minor changes.
    Where Hitler wrote “Jew,” for instance, Lousewart wrote “scientist.” Nobody but the most backward denizens of Bad Ass, Texas, or Chicago, Illinois, was capable of really getting riled up by the anti-Semitic ploy anymore, and Lousewart had, with intuitive brilliance, picked the one scapegoat capable of mobilizing real fear, rage, and hatred among the general population.
    And Hitler’s Wagnerian primitivism was altogether too Teutonic for young America in the 1970s, so Lousewart replaced it with a chic blend of Taoist and Amerindian primitivism.
    It didn’t matter that scholars pointed out that all ofLousewart’s arguments were illogical and incoherent (his followers despised logic and coherence on principle), and it didn’t even matter that he had brazenly lifted most of his notions right out of Roszak’s
Where the Wasteland Ends
and Von Daniken’s
Gold of the Gods.
It was a package that had a built-in market. With the collapse of the Republican Party after Nixon and Ford, there was a void in national politics; somebody had to organize a force to challenge the Democrats, and the People’s Ecology Party moved quickly to capture the turf.
    Furbish Lousewart was an expert in Morality and Ideology; he understood that seeking out and denouncing no-good shits was the path by which one could become leader of a movement of the anxious and angry. In short, he had the instincts of a politician.
    The Lousewart philosophy of asceticism, medievalism, and despair was officially called the Revolution of Lowered Expectations.
    The Revolution of Lowered Expectations had not been invented by Furbish Lousewart. The whole neurosociology of the twentieth century could be understood as a function of two variables—the upward-rising curve of the Revolution of Rising Expectations and the downward-plunging trajectory of the Revolution of Lowered Expectations.
    The Revolution of Rising Expectations, which had drawn more and more people into its Up-thrust during the first half of the century, had led many to believe that poverty and starvation and disease were all gradually being phased out by advances in pure and applied science, growing stockpiles of surplus food in the advanced nations, accelerated medical progress, the spread of literacy and electronics, and the mounting sense that people had a right to demand a decent life for themselves and their children.
    The Revolution of Lowered Expectations was based on the idea that there wasn’t enough energy to provide forthe rising expectations of the masses. Year after year the message was broadcast: There Isn’t Enough. The masses were taught that Terra was a closed system, that entropy was increasing, that life was a losing proposition all around, and that the majority were doomed to poverty, starvation, disease, misery, and stupidity.
    Most of the people who still had rising expectations were scientists. When Furbish Lousewart realized the political capital to be made from the Revolution of Lowered Expectations, he also realized—thus demonstrating his political savvy—that having an opposition meant having a scapegoat group.
    The scientists were an ideal scapegoat group because they all spoke in specialized