one. Talk some sense into her.â
Chee stepped inside. He had seen Bernie handle difficult situations and wondered what she had said so far. Whatever it was, it hadnât worked.
Mama spoke to him again. âYou two should not have come. I donât know why she makes such a fuss about me.â
Bernie said, âI could use some coffee. Iâm going to make some for all of us.â When she walked past him to the kitchen, Chee could tell she had been crying.
Chee turned to Mama. âThe night sky is beautiful. Would you like to go out to the porch with me and see the moon?â
Mama considered the offer, then nodded. She struggled to rise from the couch, and he moved toward her, offering his arm. Her grip was surprisingly strong, but she was trembling. He gently leveraged her to standing. She felt as light as bones baked in the sun. She pointed to the corner with her lips, the same way Cheeâs aunt had always done. âGet that walking machine.â
Chee knew she meant the walker. He waited for her to stand more steadily and then helped her take a few steps. When she reached the back of the couch, he pushed the walker where she could grab for it.
Moving slowly, she headed to the front door. Chee opened it, and they made their way outside. They stood for a while, and then Bernieâs mother sat in the wooden chair, and Chee lowered himself onto the cement at her side.
Mama had grown up in a society where sons-in-law kept their distance, but the traditional Navajo world was changing. Chee thought some of the changes, like the end of the taboo against a womanâs mother and her husband ever catching sight of each other, were for the best. Death had taken Cheeâs mother years ago. He considered Mamaâs presence in his life a blessing.
âDid my daughter see Tsé Biiâ Ndzisgaii?â Mama used the Navajo name for Monument Valley.
âYes. She smiled and smiled. My wife will tell you how beautiful it was. She took some pictures.â
Mama nodded. âI remember my uncleâs stories about how the Holy People left us those big rocks out there so the Diné could find our way through that place.â
Somewhere a coyote yipped, and another answered.
Mama spoke again. âYour wife thinks I am too weak to be alone.â
Chee watched a cloud flirt with the moon, and waited.
âShe is stubborn, that one. She doesnât listen to me so well anymore. You tell her to save her energy to take care of her sister.â
Chee said, âMy wife looks like sheâs been crying.â
Mama stared ahead, and the silence sat so long that he wondered if she had fallen asleep.
âShe is angry with her sister, and she worries too much. And I think she is still sad about the old one who got hurt.â
Chee realized she was referring to the attack on Lieutenant Leaphorn that Bernie had witnessed.
âI told her not to come here,â Mama said. âWhen I look at her, I know her heart is still heavy, uneasy, restless, ever since that bad thing happened.â
They watched the cloud float in front of the moon, covering it like frost on a cold morning. Chee said, âMay I share an idea with you?â
Mama nodded once.
âMy wife would like to figure out how to best help her sister. She would enjoy your company. Seeing how strong you are would lighten her heart, help her return to hozho .â Hozho , harmony, contentment with the inevitableâa central tenet of the Navajo way. âI believe if you asked her to spend some time here at your house, she would say yes.â
He studied Mamaâs face for a reaction. Discerned none. Continued.
âSome people say that it is a good thing for daughters to be with their mothers so they can learn from them. They say it doesnât matter if the daughter thinks she is already a grown woman, she can still benefit from her motherâs wisdom.â
The wisp of a cloud drifted away, and the moonlight
J.A. Bailey, Phoenix James