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(Cholesterol seemed too silent and sneaky to be dangerous, and Brine had decided long ago that until cholesterol gathered its forces and charged him headlong across the plate with Light Brigade abandon, he would ignore it.)
    After breakfast, Brine lit his meerschaum pipe for the first time of the day, crawled onto his truck, and drove downtown to open his store.
    For the first two hours he puffed around the store like a great white-bearded locomotive, making coffee, selling pastries, trading idle banter with the old men who greeted him each morning, and preparing the store to run under full steam until midnight, under the supervision of a handful of clerks. At eight o’clock the first of Brine’s employees arrived to man the register while Brine busied himself ordering what he called Epicurean necessities: pastries, imported cheeses and beers, pipe tobacco and cigarettes, homemade pasta and sauces, freshly baked bread, gourmet coffees, and
California
wines. Brine believed, like Epicurus, that a good life was one dedicated to the pursuit of simple pleasures, tempered with justice and prudence. Years ago, while working as a bouncer in a whorehouse, Brine had repeatedly seen depressed, angry men turned to gentleness and gaiety by a few moments of pleasure. He had vowed then to someday open a brothel, but when the ramshackle general store with its two gas pumps had been put up for sale, Brine had compromised his dream by buying it and bringing pleasure of a different sort to the public. From time to time, however, a needling suspicion arose in his mind that he had missed his true calling as a madam.
    Each day when the orders were finished, Brine selected a bottle of red wine from his shelves, packed it in a basket with some bread, cheese, and bait, and took off for the beach. He passed the rest of the day sitting on the beach in a canvas director’s chair sipping wine and smoking his pipe, waiting for the long surf-casting rod to bend with a strike.
    On most days Brine let his mind go as clear as water. Without worry or thought he became one with everything around him, neither conscious nor unconscious: the state of Zen mushin , or no-mind. He had come to Zen after the fact, recognizing in the writings of Suzuki and Watts an attitude he had come to without discipline, by simply sitting on the beach staring into an empty sky and becoming just as empty. Zen was his religion, and it brought him peace and humor.
    On this particular morning Brine was having a difficult time clearing his mind. The visit of the little Arab man to the store vexed him. Brine did not speak Arabic, yet he had understood every word the little man had said. He had seen the air cut with swirling blue curses, and he had seen the Arab’s eyes glow white with anger.
    He smoked his pipe, the meerschaum mermaid carved so that Brine’s index finger fell across her breasts, and tried to apply some meaning to a situation that was outside the context of his reality. He knew that if he were to accept the fluid of this experience, the cup of his mind had to be empty. But right now he had a better chance of buying bread with moonlight than reaching a Zen calm. It vexed him.
    “It is a mystery, is it not?” someone said.
    Startled, Brine looked around. The little Arab man stood about three feet from Brine’s side, drinking from a large styrofoam cup. His red stocking cap was glistening, damp with the morning spray.
    “I’m sorry,” Brine said. “I didn’t see you come up.”
    “It is a mystery, is it not? How this dashing figure seems to appear out of nowhere? You must be awestruck. Paralyzed with fear perhaps?”
    Brine looked at the withered little man in the rumpled flannel suit and silly red hat. “Very close to paralyzed,” he said. “I am Augustus Brine.” He extended his hand to the little man.
    “Are you not afraid that by touching me you will burst into flames?”
    “Is that a danger?”
    “No, but you know how superstitious fishermen are.