again, “if you wish to put it that sensationally, only because I am for the Jews and Israel is no longer in the Jewish interest. Israel has become the gravest threat to Jewish survival since the end of World War Two.”
“Was Israel ever in the Jewish interest, in your opinion?”
“Of course. In the aftermath of the Holocaust, Israel was the Jewishhospital in which Jews could begin to recover from the devastation of that horror, from a dehumanization so terrible that it would not have been at all surprising had the Jewish spirit, had the Jews themselves, succumbed entirely to that legacy of rage, humiliation and grief. But that is not what happened. Our recovery actually came to pass. In less than a century. Miraculous, more than miraculous—yet the recovery of the Jews is by now a fact, and the time has come to return to our real life and our real home, to our ancestral Jewish Europe.”
“Real home?” I replied, unable now to imagine how I ever could have considered not placing this call. “Some real home.”
“I am not making promiscuous conversation,” he snapped back at me sharply. “The great mass of Jews have been in Europe since the Middle Ages. Virtually everything we identify culturally as Jewish has its origins in the life we led for centuries among European Christians. The Jews of Islam have their own, very different destiny. I am not proposing that Israeli Jews whose origins are in Islamic countries return to Europe, since for them this would constitute not a homecoming but a radical uprooting.”
“What do you do then with them? Ship them back for the Arabs to treat as befits their status as Jews?”
“No. For those Jews, Israel must continue to be their country. Once the European Jews and their families have been resettled and the population has been halved, then the state can be reduced to its 1948 borders, the army can be demobilized, and those Jews who have lived in an Islamic cultural matrix for centuries can continue to do so, independently, autonomously, but in peace and harmony with their Arab neighbors. For these people to remain in this region is simply as it should be, their rightful habitat, while for the European Jews, Israel has been an exile and no more, a sojourn, a temporary interlude in the European saga that it is time to resume.”
“Sir, what makes you think that the Jews would have any more success in Europe in the future than they had there in the past?”
“Do not confuse our long European history with the twelve years of Hitler’s reign. If Hitler had not existed, if his twelve years of terror were erased from our past, then it would seem to you no moreunthinkable that Jews should also be Europeans than that they should also be Americans. There might even seem to you a much more necessary and profound connection between the Jew and Budapest, the Jew and Prague, than the one between the Jew and Cincinnati and the Jew and Dallas.”
Could it be, I asked myself while he pedantically continued on in this vein, that the history he’s most intent on erasing happens to be his own? Is he mentally so damaged that he truly believes that my history is his; is he some psychotic, some amnesiac, who isn’t pretending at all? If every word he speaks he means, if the only person pretending here is me. … But whether that made things better or worse I couldn’t begin to know. Nor, when next I found myself
arguing
, could I determine whether an outburst of sincerity from me made this conversation any more or less absurd, either.
“But Hitler
did
exist,” I heard Pierre Roget emotionally informing him. “Those twelve years
cannot
be expunged from history any more than they can be obliterated from memory, however mercifully forgetful one might prefer to be. The meaning of the destruction of European Jewry cannot be measured or interpreted by the brevity with which it was attained.”
“The meanings of the Holocaust,” he replied gravely, “are for us to determine, but