you be then?â
âEnough,â the Adon said. âMust you always be at each otherâs throat? There is sorrow enough in our land. All of our hands are washed in blood. Go tonight to the house of Lebel, and beg his forgiveness and Godâs forgiveness, even as I will do.â
I went on eating, and Judas paced back and forth. Then, suddenly, he stopped, faced the Adon, and said:
âI ask no manâs forgiveness from here on!â
***
Time passes, and ours is a healing land under a healing sun. I found Judas, one day not long after, sprawled on the hillside with the goats, and he looked up at me and smiled. The smile I remember well, for the smile of Judas, my brother, was not something easily forgotten or easily resisted.
âCome sit with me, Simon, and be my brother,â he said,
I sat down beside him. âI am your brother.â
âI knowâI know, and I hurt you and I donât know how. All my life, I hurt you, Simon. Thatâs true, isnât it?â
âItâs not true,â I said, won already, his the way anyone he desired to be his became his.
âAnd yet when I myself was hurt and it had to be made better, when I wept and my tears had to be dried, when I was hungry and I wanted bread, it was not to the Adon I went, not to my mother who was dead, not to Johnâbut to you, Simon, my brother.â
I couldnât look at him; I didnât want to look at him, at those strong clean features that might have been cut from stone, at those wide, pure blue eyes.
âAnd when I was afraid, I came to you to hold me in your arms and quiet my fear.â
âWhen will you and Ruth be married?â I asked.
âSometimeâhow did you know, Simon? But you know everything, donât you? Sometimeâwhen things are better.â
âThey wonât be better.â
âBut they will, Simon, believe me.â
Then we lay silently on the grass for a while, I staring at nothing, but Judas with his eyes fixed across the valley to the tangled passes that led down to the coastal plain.
âHow do men fight?â he said suddenly.
âWhat?â
âHow do men fight?â
âThatâs a strange questionââ
âThatâs all Iâve asked myself,â Judas mused. âDay in and day out, Iâve asked myself nothing else. How do men fight? Why donât you answer me, Simon? How do men fight?â
You had to answer him. Whether you were Judasâs brother or his servant or his follower, you could not have the relationship with him that other men had with you. He took you into himself; he absorbed you; you found yourself hanging onto his words as if the words themselves were entities.
âHow do men fight?â I repeated. âWith weaponsâwith armies.â
âWith armies,â Judas said. âAnd armies are mercenaries, always mercenaries. Men for hireâin all the world, mankind is divided into three groups.â He stretched out on his back, arms spread, staring at the sky, at the blue Judean sky, where the thin, lacy clouds shred themselves back and forth, like new flax on a loom. âThree groups,â he said softly: âthe slaves, those who own the slaves, and the mercenaries, those who kill for hire, who murder for hireâfor Greece, for Egypt, for Syriaâor for that new master in the West, for Rome. Youâve heard that, Simon, for Rome; and Rome makes them citizens and pays them less. But it has always been that way, mercenariesââ He lay silent for a moment. âYou remember, when we were children we watched the Syrian mercenaries marching south to attack Egypt? War among the nokri, always the same. A king hires ten or twenty or forty thousand mercenaries, and he marches against a city. If the king of that city can hire enough mercenaries, they meet on a plain somewhere and hack at each other until it is decided. Otherwise, they close the gates and a
John Freely, Hilary Sumner-Boyd