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Authors: Erich von Däniken
that they had never seen the Blessed Virgin. Out of fear of the Curia the children stayed away from the hill for five months, but in spite of that they did not receive the Sacraments.
15.5.1955. The judgment in a case brought by the Episcopal administration ordered the compulsory clearance of the hill (statue of Mary, small altars etc.).
4 - 6.2.1957. A case was held in the county court of Forchheim in which Paul Schneider, a retired government servant, was the defendant. In 1954 he had published a treatise on the subject of Heroldsbach. [16] The Episcopal administration again appeared as plaintiff in this action. Among the witnesses were some of the visionary children, who were seventeen and eighteen years old by then -
1957. They confirmed the visions they had seen in the years 1949-1952.
I should mention that on 8th December, 1949 Heroldsbach was the scene of a solar miracle that was observed by 10, 000 people. The parish priest Gailer stated in evidence: The sun came towards us, making a loud crackling noise. I saw a crown of roses five inches wide inside it. Antonia Saam saw the Blessed Virgin and child inside the sun. There were five of us priests up on the hill. I shall testify to this as long as I live.
Dr. J.B. Walz, Professor of Theology, gave this description [17]: It grew lighter and lighter and more dazzling. The sun seemed to become more blinding and bigger and to be coming nearer us. I felt blinded. I had the overwhelming impression of something quite abnormal and also felt that something awful was going to happen at any minute. I was terrified ... Then the sun began to turn very quickly on its own axis and the rotations were so clearly visible that it seemed as if a motor was turning the sun's disc at a regular speed. During this process it took on the most wonderful colours.
***
I can give the Holy Office a helping hand with dozens of cases of visions which are less documented than the one at Heroldsbach and were observed by fewer spectators, but have long been recognized as
'genuine'.
It obviously depends on the type of report made by the competent ecclesiastical authorities, and such reports are not free of errors, in spite of the charisma of the people composing them. What did the authorities in Bamberg say when they wrote to Rome? Were the visionary children insubordinate because they did not always describe the same vision? Because they had the whole of the Holy Family parading above the treetops? Or were there messages which did not synchronize with the holy doctrine at the end of the secret record? As secrets are traditionally better kept in the Sanctum Officium than in the worldly ministries and chanceries, even without a 'top secret' stamp, we shall never know.
Rome is right. Although in other cases a tiny back door is always left open so that the verdict can be revised for the good of the Church, the door was slammed tight in the case of Heroldsbach after Pope Pius XII was sanctified. Cuius regio, ejus religio! (A man must profess the religion of the prince in whose state he lives!) A well tried Roman maxim ...
After studying hundreds of official records of visions it becomes quite clear that the Catholic Church claims the exclusive right to recognize or reject these phenomena, regardless of the fact that the visions have been and still are seen by people of all races and religions. But according to its decree neither the Blessed Virgin, nor the Lord Jesus Christ, nor the archangels are free to appear to anyone they want.
Even the visionaries themselves are not allowed to judge of the authenticity of what they have observed. (It is rather like when the Church joins in the discussion about birth control. It is not concerned personally!)
The Catholic Church derives its claim to be the sole authority which can recognize the 'authenticity' of the phenomena, from its teaching mission. For example, if the Blessed Virgin gives a message in a vision that does not correspond to the official
15.5.1955. The judgment in a case brought by the Episcopal administration ordered the compulsory clearance of the hill (statue of Mary, small altars etc.).
4 - 6.2.1957. A case was held in the county court of Forchheim in which Paul Schneider, a retired government servant, was the defendant. In 1954 he had published a treatise on the subject of Heroldsbach. [16] The Episcopal administration again appeared as plaintiff in this action. Among the witnesses were some of the visionary children, who were seventeen and eighteen years old by then -
1957. They confirmed the visions they had seen in the years 1949-1952.
I should mention that on 8th December, 1949 Heroldsbach was the scene of a solar miracle that was observed by 10, 000 people. The parish priest Gailer stated in evidence: The sun came towards us, making a loud crackling noise. I saw a crown of roses five inches wide inside it. Antonia Saam saw the Blessed Virgin and child inside the sun. There were five of us priests up on the hill. I shall testify to this as long as I live.
Dr. J.B. Walz, Professor of Theology, gave this description [17]: It grew lighter and lighter and more dazzling. The sun seemed to become more blinding and bigger and to be coming nearer us. I felt blinded. I had the overwhelming impression of something quite abnormal and also felt that something awful was going to happen at any minute. I was terrified ... Then the sun began to turn very quickly on its own axis and the rotations were so clearly visible that it seemed as if a motor was turning the sun's disc at a regular speed. During this process it took on the most wonderful colours.
***
I can give the Holy Office a helping hand with dozens of cases of visions which are less documented than the one at Heroldsbach and were observed by fewer spectators, but have long been recognized as
'genuine'.
It obviously depends on the type of report made by the competent ecclesiastical authorities, and such reports are not free of errors, in spite of the charisma of the people composing them. What did the authorities in Bamberg say when they wrote to Rome? Were the visionary children insubordinate because they did not always describe the same vision? Because they had the whole of the Holy Family parading above the treetops? Or were there messages which did not synchronize with the holy doctrine at the end of the secret record? As secrets are traditionally better kept in the Sanctum Officium than in the worldly ministries and chanceries, even without a 'top secret' stamp, we shall never know.
Rome is right. Although in other cases a tiny back door is always left open so that the verdict can be revised for the good of the Church, the door was slammed tight in the case of Heroldsbach after Pope Pius XII was sanctified. Cuius regio, ejus religio! (A man must profess the religion of the prince in whose state he lives!) A well tried Roman maxim ...
After studying hundreds of official records of visions it becomes quite clear that the Catholic Church claims the exclusive right to recognize or reject these phenomena, regardless of the fact that the visions have been and still are seen by people of all races and religions. But according to its decree neither the Blessed Virgin, nor the Lord Jesus Christ, nor the archangels are free to appear to anyone they want.
Even the visionaries themselves are not allowed to judge of the authenticity of what they have observed. (It is rather like when the Church joins in the discussion about birth control. It is not concerned personally!)
The Catholic Church derives its claim to be the sole authority which can recognize the 'authenticity' of the phenomena, from its teaching mission. For example, if the Blessed Virgin gives a message in a vision that does not correspond to the official
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