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Just before she threw herself into the pool, because that sensible marriage ‘lacked conviction’, she drew in pastels a wreath of portraits of herself, a satirical echo of those garlands of little cherubs or angels to be found on greeting cards. The sequence begins at top left with a pretty, wispy baby who is staring with intelligent black eyes straight back at the viewer—at, it must be remembered, Julie, as she worked. Next, the delightful little girl, her white muslin dress, the pink ribbons, vigorous black curls, and a smile that both seduces and mocks the viewer. Then an adolescent girl, and she is the only one who does not look directly back out of the picture. She is half turned away, with a proud poised profile, like an eaglet. Nothing comfortable about this girl, and one is glad to be spared her eyes, bound to demand strong reactions and sympathies. At the bottom, a spray of conventionalized leaves to match a bow of white ribbon at the top. At bottom right, opposite the eaglet, a young woman, seen as the apogee of this life, its achievement: she is not unlike Goya’s Duchess of Alba, but prettier, with black curls, a fresh vigorous figure, and black bold amused eyes, forcing you to stare back into them. On the opposing side to the adolescent girl, in her way matching or commenting on her, is a coolly smiling woman in her early thirties, handsome and composed, nothing remarkable about her except for the thoughtful gaze, which holds you until: Very well, then, what is it you want to say ? There is a black line drawn between this portrait and the next two: two stages of her life she chose not to live. A plumpmiddle-aged woman sits with folded hands, eyes lowered. All the energy of the picture is in a yellow scarf over her grey hair: she could be any woman of fifty-five. The old woman is only an old woman. There is no individuality there, as if Julie could not imagine herself old or did not care enough to think herself into being old. And having drawn that emphatic black line, she had walked out of her house through the trees and stood—for how long?—on the edge of the river, and then jumped into a pool full of sharp rocks.
    This was just before the First World War, which so rapidly and drastically changed the lives of women. Supposing she had not jumped, decided to live?
    Before jumping she put her pictures, her music, her journals, into tidy heaps. She did not seem to have destroyed anything, probably thought: Take it or leave it. She did write a helpful note for the police, telling them where to look for her body.
    Oblivion, for three-quarters of the century. Then the summer recital in Belles Rivières where her music was played for the first time. Shortly after that, her work was included in an exhibition of women artists in Paris, which came successfully to London. A television documentary was made. A romantic biography was written by someone who had either not read the journals or decided to take no notice of them.
    This was where Sarah Durham had entered the story. She read the English version of the journals, thought it unsatisfactory, sent to Paris for the French edition, and found herself captivated by Julie to the extent that she was actually making a draft of a play before discussing it with the other three. They were as intrigued as she was. Afterwards no one could remember who had suggested using Julie’s music; this kind of creative talk among people who work together is very much more than the sum of its parts. They could not stop talking about Julie. She had taken over The Green Bird. Sarah did another draft, with music. This was shown to potential backers, and at once Julie Vairon began to escalate. Then another play arrived,written by Stephen Ellington-Smith, who had done so much to ‘discover’ and then ‘promote’ Julie Vairon: ‘Julie’s Angel’.
    They all read this new play, which was romantic, not to say sentimental, and no one would have given it another thought had Patrick not