recognized that expression even had the child not left the game and run toward them across the courtyard, shouting, âDad!â
Temoc grabbed the boy, lifted him in a hug, swung him around so the force of their revolution made his feet describe a circle. The priestly mask was gone. Grinning, he set the boy down, and presented him to Elayne. âThis is Caleb, my son. Caleb, meet Elayne Kevarian.â
Elayne accepted the boyâs hand. His grip was strong.
She was still reeling when the screen door opened and a woman emerged: tall, tan, short-haired, with the elegant self-possession of minor royalty and tenured academics. She smiled, too, but there was tension in that smile. âIâm glad youâre back,â she said to Temoc.
Temoc moved to her, river-swift and inevitable, held her, kissed her. Her hands seemed sculpted to his shoulders, and their parting was the parting of tectonic plates. Elayne felt guilty for having seen it, for being the pretext on which Temoc drew back and turned and introduced her to, âMy wife, Mina.â
*Â Â Â *Â Â Â *
Lunch was leftoversâheavily spiced and roasted pork in a sauce touched with chocolate, and oranges for dessert. They ate outside, the dining room table being occupied at the moment by Minaâs research, which topic gave Elayne, drowning in domesticity, a spar to clutch. âWhat do you study?â
âMigratory desert cultures. Mythography and foundational theology for the most part.â
âExciting field?â
âThese days. Weâre just coming out from under the shadow of Abervas and Klemt, last centuryâthe family-tree model of religious structure.â She ate with her fork, sawing meat to pieces with its side, then spearing, and she leaned against the table when she spoke. âVery Gerhardtianâthis sense that cultures grow more complex over time, and by studying modern âprimitiveâ cultures we can approximate the beliefs of previous generations.â
âThat isnât true?â
âNo more than itâs true monkeys evolve into menâin fact both came from something else. Cultural development and transformation happens everywhere, all the timeâitâs a disservice to modern nomads to see them as throwbacks who never made the jump to settled life. Klemtâs students missed, well, basically everything pertinent about the subject. Turns out many of the cultures Klemt identified as âprimitive pretextualâ were recovering from post-Contact plague; we got off easy, our gods were strong enough to keep us going until our immune systems caught up with Old World bugs, but Contact wasnât so easy for everyone. Klemt was such a dominant force in the field that people spent a solid century ignoring what their own eyes told them in favor of his theories. Nomadic peoples arenât any more timeless than urbanitesâtheir history just works differently. I spend most of my time in the field, trying to trace it. Thatâs how I met Temoc.â
âWe visited the same tribe at the same time,â Temoc said, âwhile I was wandering. We did not have much in common.â
âI thought he was a self-righteous prig. But adversity makes the heart grow fonder.â
âWe stopped a renegade Scorpionkind clutch from infesting the desert with unbound demons.â
âThat was the start, anyway.â Mina grabbed Temocâs wrist, and squeezed.
âHow did you meet Dad?â the boy asked Elayne. He had obviously heard these stories before, and run out of patience for them.
Temoc coughed into his hand.
âWe didnât like each other at first, either,â Elayne said. âYour father seems to have that effect on people.â
âYou did save my life,â Temoc demurred.
âWe met during Liberation. He worked with the old gods, and I was an attach é to the Liberating Forces.â
âYou fought for the King in
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