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cheeks, and the pink nipple peeking from underneath the white gauze.
    ‘I’ll teach you to dance,’ her aunt whispers into her ear. ‘The Oriental dance.’
Thomas
    Right after his arrival in Berlin, Thomas took a brisk walk, past an old church with twin spires and a red roof. Rosenstrasse was a narrow street, lit only by the light coming through the windows. A night watchman with a horn under his belt gave him a quick, cautious look, his sabre catching the reflection of the light. The insides of the houses were hidden behind curtains, lace, muslin, silk screens that kept secrets well. Sometimes Thomas could get a glimpse of someone moving inside, like a figure in a shadow play or magic lantern.
    In his letter Ignacy had mentioned the patient was a rich Polish countess who had just arrived from St Petersburg.
Countess Potocka, once the most beautiful belle of Europe, in search of a healer. She is unable to travel to Paris, so Paris will have to come to her. After all, my friend, you too will profit from a change of place and a good dose of forgetting
.
    ‘Please, the best of friends,’ Thomas muttered in response. ‘Don’t.’
    In spite of his fur-lined cape and high boots, the leather soles squeaking as he walked, he could not warm up. The air was clammy. The whiff of the sewers made him cringe. As he almost stepped onto gobbets of horses’ dung, heheard a woman and a man quarrelling behind one of the impenetrable windows. The woman’s voice was whiny, drowning the man’s complaints in a barrage of reproaches. Then the doors of the house opened and the man stepped out. Tall, lanky, tattered leather jacket on his back. The door slammed. ‘
Du blöde Hure
,’ the man yelled at the closed windows and walked away.
    Thomas followed the man from a distance, hoping he would lead him to a neighbourhood tavern where he could have a beer and drown the constant stutter of the carriage wheels in his head, but when the man walked into a dim alley Thomas decided to turn back. This time he took a different direction and in one of the windows, its curtains parted to allow for a glimpse inside, he saw the glow of red and blue lanterns, golden tassels, scarlet ottomans. Two young women in low-cut gowns sat at a small table staring at cards, laid out in a cross. Beside them stood two glasses of clear yellow liqueur.
    Sex was the need of a body. A fundamental need, Thomas stressed when he lectured to his students at Val de Grâce, that kept the disintegration of life at bay. He was not entirely convinced by Dr Brown’s theory that the flow of life needed to be controlled, boosted or dampened according to need. ‘The word
need
,’ he liked to warn his students, ‘is the problem. How would one know one’s true needs?’ Such doubts, of course, did not trouble Dr Brown. In London he was known to lecture with a glass of whisky in one hand and a bottle of laudanum in another, taking sips from one or the other.
    For Thomas, the sight of the corpse stretched on the metal table was enough to renounce vain discussions and hypotheses. Life and death, he told his students, should be observed and examined without preconceived notions.
Ars medica tota in observationibus
, as Laennec had repeated
ad nauseam
. There was always somethingtheatrical about that first incision. A moment pregnant with revelation, best approached in expectant silence. ‘Gentlemen, watch and take note. Refraining, if you can, from idle speculations.’ Ignoring the flicker of impatience in some of the eyes set on him, Thomas would perform his magic. His arm slightly raised, aware of the glitter of steel, he would wordlessly bend over the corpse and cut the skin without further declarations, defeated by the eagerness of youth.
    One of the women in the window must have noticed him, for her hand slid down her neck in a well rehearsed gesture, inside her frilled décolletage, revealing full breasts. It was only then that Thomas realised with embarrassment that he was