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and numb-lipped and juddering.
    What a prank! What a wheeze ! What a jaw-breaker!
    There’s a moral here somewhere. I hope you can find it. I have it down pat as being something to do with the touching but nonetheless naïve and irritating (to say nothing of painful ) perils of over-enthusiasm: a kind of canine Look Before You Leap.
    We use the works of Thurber, in our house (I don’t know what you do with Thurber in yours, couldn’t care less, to tell the truth) as a kind of pseudo-moral manual. We forsook the Judaeo-Christian tradition back in 1974 when Barge got angry with God for treating Job so shoddily (I mean, to plague him with boils and locusts simply for being a basically good-intentioned, well-adjusted kind of guy? Is that fair ? Is that reasonable ?).
    Barge always felt God was a fraction too needy. If God was your brother, he’d say (or your lover, for that matter), you’d steal his specs and lock him in the cellar. We told him God would (in all probability) have twenty-twenty vision, but Barge felt God would wear glasses on account of him spending so much time – pre-Genesis, before he moulded the sun and moon and everything – struggling to read dear Thurber’s wonderfully inclusive dog stories in very poor light.
    We’ve all been there.
    I digress .
    A major 1981 early summer dilemma amongst our little island clan (Poodle aside, and the tongue of Barge, and the kibbutz and the Lowry, and the anal probe and all of that other assorted malarkey) is that during Mo’s infuriatingly indeterminate absence I have been placed solely in charge of young Feely’s moral and ethical development (To trust Big in this arena would be beyond a miscalculation, it would be downright insanity – the man’s idea of house-training a puppy would be to ram a cork up its arse. He has the patience of a mink ).
    But under my careful (if intellectually fickle) tutelage the kid has recently turned morbid. Are children like bananas? When they get a little bruised on the outside, does it mean they’re bad for good? To the centre ?
    Feely’s propensity to empathize with inappropriate tales of animal tragedy has become a source of recent concern to me. A case in point being the intensity of his interest in the Death Of Ginger (Black Beauty’s slightly snappy chestnut chum. Remember her?) as written by nineteenth-century spinster-come-Quaker-come-horse-lover Anna Sewell (a woman whose life was not just scarred but wrecked by an arbitrary ankle injury mysteriously sustained on a trip home from school circa 1835. Well, I ask you).
    This is a woman – coincidentally – whose mother liked nothing better than to spend her evenings holding temperance meetings, while her father took up his marvellous vocation as – uh- oh ! – a brewer . It’s little wonder Anna got all her kicks talking to equines.
    At first, Feely simply liked you to read him the segment (chapter 40, if you want to immerse yourself completely) appropriately entitled ‘Poor Ginger’ (to summarize: after a shaky start in life, the chestnut mare, Ginger – apparently so named because of her propensity to snap – is taken on by the squire at Birtwick Park and treated with great kindness and cordiality until she learns to open her heart and love again. Alas, certain disasters follow – remember the fire in the barn ?! – and both Beauty and Ginger are sold on. Beauty suffers adversity with a certain degree of stoic nobility. But what of Ginger? Little is heard of her until the fortieth chapter, and nothing, I’m afraid, is heard thereafter).
    Initially Feely derived large portions of – what to call it? Delight? Cheer? – pleasure from his companion’s reading and re-reading of the Death Of Ginger (the lines ‘Men are strongest, and if they are cruel and have no feeling, there is nothing we can do but bear it, bear it on and on to the end’ and the slightly later ‘the lifeless tongue was slowly dripping with blood; and the sunken eyes! but I can’t