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of the American rich and a lucrative gambling franchise of the Mafia. To understand the passion of their loyalty to Fidel’s Cuba—or blindness, if you prefer—think of how the American Irish of that generation felt about the IRA, or, better still, think of how immigrant American Jews felt about Israel.]
    The radio show host took phone calls from his listening audience. Two of them had to be cut off because the Spanish-accented voices were obscene and belligerent toward my father, insisting he was a Commie and he should go back to Russia where he belonged. I was slightly confused by my father’s and the radio show host’s reaction to this accusation. They seemed amused by the notion that my father was a Communist. Francisco did not really contradict the host when he said in a fatuous tone, “Well, I think most of us understand that Mr. Neruda is a journalist and that when he reports for such newspapers as the New York Times or magazines like Esquire he is trying to give an objective account of what he’s seen and heard. Telling what you saw doesn’t make you a Communist. Isn’t that right, Mr. Neruda?”
    “I don’t really believe anyone can be truly objective about anything,” my father said in a soothing tone. “But, yes, what I wrote for the Times Magazine, the strides being made in health and education, the closing of the casinos, the elimination of prostitution, can all be confirmed, and have been reported by news organizations throughout the world, whatever their editorial position on the revolution is.”
    But my father was a communist. Why didn’t he say so? I wondered. Not strenuously; I understood that he wanted those mistaken Americans to pay attention to the facts about Cuba and not fall back on their automatic rejection of an ideological label. I understood that and yet I didn’t really understand all of the denial. Several of my relatives complained about the callers who accused my father of being a Communist. Grandpa said it was disgraceful. An aunt said it was, “Red baiting.” I asked what that meant. I listened to the answers without protest, but I didn’t agree: if my father was a communist why should the accusation be disgraceful or unfair? (Of course, I did not understand the distinction between Communist and communist.)
    This disquieting moment passed quickly. My father charmed all of them, including the angry callers. He told funny and credible anecdotes about how the Cuban peasants took control of their lives; trying to repair the harm done by years of economic inequity the results were sometimes not brilliant, but always sincere. Maybe Francisco was wrong to dodge the accusations that he was a communist, but he knew how to win over an audience and make his points. Eventually I fell asleep on the rug right next to the speaker: I heard my Daddy in my head and pictured how he would smile at me as I lost consciousness.
    The next morning, while I finished a second helping of pancakes and my Grandpa Pepín finished a second cup of espresso, Grandpa said, “You don’t want to go pick up your Daddy at the airport, right?”
    Grandma Jacinta agreed that I didn’t. “He wants to watch the ball game,” she said.
    My mother seemed surprised. “You don’t want to come to the airport?”
    “I do,” I said. In fact no one had asked me. When my grandparents wanted me to feel a certain way, they simply ascribed their desires to me and then graciously agreed to accommodate themselves.
    “That’s nice,” Jacinta said. “But your Daddy will come here. Right from the airport. You won’t miss him.”
    Pepín said, “Your Yankees are on The Game of the Week. You don’t want to miss them.”
    “I’ll make you biftec palomillo and plátanos” Grandma said. “Oh!” she cried and went to her refrigerator. We were eating at a round yellow Formica table in the kitchen. She never sat down, however. She was continually on her feet, feeding herself from a plate on the counter while she brewed