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more images. The same three men, and now a fourth one—another female man, this one unlike any the cub has seen before. Its hair in the images is as pale as the rough-surfaced substance of the leaves. It wears dresses too, beaded and glittering ones cropped short to show long legs. It shows bared teeth boldly, wearing tiny shoes like hooves with a strap over the instep. When all four men stand together, it and the other female man stand at the center, arms around each other, leaning close.
    Slowly, the cub puts the book down, open to a image of the first male and the female man embracing one another. It picks up a long coil of beads and lets them run between its fingers like tears, like stones.
    Slowly, twist by twist, it winds the necklace around the stump of its left arm.

    Moths came into the studio each night, drawn by Bijou’s work lights. They fluttered among the benches and beneath the high dark ceilings. Some beat themselves to rags against incandescent bulbs, and some immolated themselves in the fire. The remainder, in morning’s drowsiness, came to rest on the walls, where they made a pattern in white and brown, like embossed paper only more beautiful.
    Scraping across the workspace in the early morning, when grayness just began to filter in from the garden windows and the stones underfoot were slick with dew, Bijou found them bemusing. Moths were sacred to Kaalha, lady of mirrors, lady of masks. But what sort of goddess blessed an animal so drawn to the light that it would annihilate itself to obtain it?
    Bijou crouched painfully to poke up the fire and feed the coals with scraps of kindling. Lucy could have done the tending, but it was Bijou’s ritual, and she was loathe to relinquish it. Age had not yet defeated her on all fronts, though it was a war of attrition she knew she was fated to lose. As the flames licked around paper-dry reeds, she wondered—if it was so, that Kaalha blessed the moths in their suicide—which of the four Great Gods or all the myriad little ones was it to whom men were sacred?
    Heresy, of course. But she was Bijou the Artificer, and while she did not doubt the gods existed, she also thought it likely they had far more sense of humor than the mirthlessness of stern priests would indicate. She had met the Young Bey, and the Old Bey before him she had known very well. She understood that the hierarchy of officials and functionaries did not always reflect the opinions or personality of the one who sat at their titular head. Wouldn’t it be a burden to be a god, and saddled with the upkeep of a cadre of pea-counters and chalice-polishers?
    Warmth spilled across the floor. The child, in the trundle bed beside the hearth, raised its head. “Shh, Emeraude,” Bijou said, and smoothed tangled hair from its brow with a knotted hand. The cold got into her joints of a morning. She felt it all the way to her elbows. But somebody was either going to have to comb the plate mats out of the child’s slick black hair or shave it. Bijou’s hair would mat in long tidy springs, and she had worn it that way since she first walked out of the desert dust and into the still-dusty streets of Messaline.
    She had been young and straight-spined then, a girl with the height of adulthood but still the body of a boy, and she had walked twelve hundred miles—the length of the River from its headwaters in the mountains where she was born—to come to the legended city.
    The city had teemed with donkeys and camels, litter-bearers and sedan chairs and watersellers, and the first bicycles and tintypes had come in while she was still an itinerant magician, making tiny mouse-bone charms for forsaken wives and jeweled bands for forsaking husbands. There had been no airships in those days, no desert-walkers. No electric carts or autorickshaws in the streets. But there had been the father of the Bey, a ne’er-do-well younger son when they met.
    And there had been Kaulas, the Necromancer, as young and beautiful as