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Quixote
after dinner—Principally that writing was then story telling to amuse people sitting round the fire without any of our devices for pleasure. There they sit, women spinning, men contemplative, and the jolly, fanciful, delightful tale is told to them, as to grown up children. This impresses me as the motive of D. Q.: to keep us entertained at all costs. So far as I can judge, the beauty and thought come in unawares: Cervantes scarcely conscious of serious meaning, and scarcely seeing D. Q. as we see him. Indeed that's my difficulty—the sadness, the satire, how far are they ours, not intended—or do these great characters have it in them to change according to the generation that looks at them? Much, I admit, of the tale-telling is dull—not much, only a little at the end of the first volume, which is obviously told as a story to keep one contented. So little said out, so much kept back, as if he had not wished to develop that side of the matter—the scene of the galley slaves marching is an instance of what I mean. Did C. feel the whole of the beauty and sadness of that as I feel it? Twice I've spoken of "sadness."
    Is that essential to the modern view? Yet how splendid it is to unfurl one's sail and blow straight ahead on the gust of the great story telling, as happens all through the first part. I suspect the Fernando-Cardino-Lucinda story was a courtly episode in the fashion of the day, anyhow dull to me. I am also reading
Ghoa le Simple—
bright, effective, interesting, yet so arid and spick and span. With Cervantes everything there; in solution if you like; but deep, atmospheric, living people casting shadows solid, tinted as in life. The Egyptians, like most French writers, give you a pinch of essential dust instead, much more pungent and effective, but not nearly so surrounding and spacious. By God! What stuff I'm writing! Always these images. I write
Jacob
every morning now, feeling each day's work like a fence which I have to ride at, my heart in my mouth till it's over, and I've cleared, or knocked the bar out. (Another image, unthinking it was one. I must somehow get Hume's Essays and purge myself.)

    Sunday, September 26th
    But I think I minded more than I let on; for somehow
Jacob
has come to a stop, in the middle of that party too, which I enjoyed so much. Eliot coming on the heel of a long stretch of writing fiction (two months without a break) made me listless; cast shade upon me; and the mind when engaged upon fiction wants all its boldness and self-confidence. He said nothing—but I reflected how what I'm doing is probably being better done by Mr. Joyce. Then I began to wonder what it is that I am doing; to suspect, as is usual in such cases, that I have not thought my plan out plainly enough—so to dwindle, niggle, hesitate—which means that one's lost. But I think my two months of work are the cause of it, seeing that I now find myself veering round to Evelyn and even making up a paper upon Women, as a counterblast to Mr. Bennett's adverse views reported in the papers. Two weeks ago I made up
Jacob
incessantly on my walks. An odd thing, the human mind! so capricious, faithless, infinitely shying at shadows. Perhaps at the bottom of my mind, I feel that I'm distanced by L. in every respect.

    Monday, October 25th (First day of winter time)
    Why is life so tragic; so like a little strip of pavement over an abyss. I look down; I feel giddy; I wonder how I am ever to walk to the end. But why do I feel this: Now that I say it I don't feel it. The fire burns; we are going to hear the Beggar's Opera. Only it lies about me; I can't keep my eyes shut. It's a feeling of impotence; of cutting no ice. Here I sit at Richmond, and like a lantern stood in the middle of a field my light goes up in darkness. Melancholy diminishes as I write. Why then don't I write it down oftener? Well, one's vanity forbids. I want to appear a success even to myself. Yet I don't get to the bottom