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him not to go yet. He
was
in Hillsborough during the troubles there. Best he should wait a bit; then if Hayes should ask, he can swear honestly there’s no man here who took part in the riots.” He looked up and smiled, without humor. “There won’t be, come nightfall.”
    I watched his hands, large and capable, wringing out the rinsed clout. The scars on his right hand were usually almost invisible, but they stood out now, ragged white lines against his cold-reddened skin. The whole business made me mildly uneasy, though there seemed no direct connection with us.
    For the most part, I could think of Governor Tryon with no more than a faint sense of edginess; he was, after all, safely tucked away in his nice new palace in New Bern, separated from our tiny settlement on Fraser’s Ridge by three hundred miles of coastal towns, inland plantations, pine forest, piedmont, trackless mountains, and sheer howling wilderness. With all the other things he had to worry about, such as the self-styled “Regulators” who had terrorized Hillsborough, and the corrupt sheriffs and judges who had provoked the terror, I hardly thought he would have time to spare a thought for us. I hoped not.
    The uncomfortable fact remained that Jamie held title to a large grant of land in the North Carolina mountains as the gift of Governor Tryon—and Tryon in turn held one small but important fact tucked away in his vest pocket: Jamie was a Catholic. And Royal grants of land could be made only to Protestants, by law.
    Given the tiny number of Catholics in the colony, and the lack of organization among them, the question of religion was rarely an issue. There were no Catholic churches, no resident Catholic priests; Father Donahue had made the arduous journey down from Baltimore, at Jocasta’s request. Jamie’s aunt Jocasta and her late husband, Hector Cameron, had been influential among the Scottish community here for so long that no one would have thought of questioning their religious background, and I thought it likely that few of the Scots with whom we had been celebrating all week knew that we were Papists.
    They were, however, likely to notice quite soon. Bree and Roger, who had been handfasted for a year, were to be married by the priest this evening, along with two other Catholic couples from Bremerton—and with Jocasta and Duncan Innes.
    “Archie Hayes,” I said suddenly. “Is he a Catholic?”
    Jamie hung the wet clout from a nearby branch and shook water from his hands.
    “I havena asked him,” he said, “but I shouldna think so. That is, his father was not; I should be surprised if he was—and him an officer.”
    “True.” The disadvantages of Scottish birth, poverty, and being an ex-Jacobite were sufficiently staggering; amazing enough that Hayes had overcome these to rise to his present position, without the additional burden of the taint of Papistry.
    What was troubling me, though, was not the thought of Lieutenant Hayes and his men; it was Jamie. Outwardly, he was calm and assured as ever, with that faint smile always hiding in the corner of his mouth. But I knew him very well; I had seen the two stiff fingers of his right hand—maimed in an English prison—twitch against the side of his leg as he traded jokes and stories with Hayes the night before. Even now, I could see the thin line that formed between his brows when he was troubled, and it wasn’t concern over what he was doing.
    Was it simply worry over the Proclamation? I couldn’t see why that should be, given that none of our folk had been involved in the Hillsborough riots.
    “. . . a Presbyterian,” he was saying. He glanced over at me with a wry smile. “Like wee Roger.”
    The memory that had niggled at me earlier dropped suddenly into place.
    “You knew that,” I said. “You
knew
Roger wasn’t a Catholic. You saw him baptize that child in Snaketown, when we . . . took him from the Indians.” Too late, I saw the shadow cross his face, and bit my